Friday, November 5, 2010

Tula ni paring cortez

Pabula

Ito ay likha lamang ng ating guniguni

sa kabila ng lahat itoy di mangyayari

Karaniway ang hayop ang gumaganap dito

Minsay sinasamahan ng karaniwang tao



Ang mga kwentong itoy sa kanila ay batid

sa mga batang isip kaalaman ang hatid

katulad ng pilandok na muntik ng mapiit

dahil samga taong ditoy galit na galit



Ito ay panitikan na tawag din ay kata

Kung ating babasahin itong kwentong pabula

Na may kababalaghan at kwento ring masaya

Kapupulutang aral ng mga munting bata



Ang layuning pabula magpasaya ay likas

Sapagkat nag-aangking kariktang walang kupas

Kung siya ay lilikha may akday tinitiyak

Kapag itoy nabasa sa isip ay tatatak



Itong uring salaysay ipag ukol sa bata

Upang ang kaisipan ay palawaking kusa

Kahit itoy katha lang itong uring pabula

Pagyamaning nilikha ang paraang mabisa



Dapat pag ibayuhin ang kalamang hatid

Ang lahat ng salita na kaloob ng langit

Sa kwentong lumilikha salita syang naggawad

Nararapat syay tawaging isang huwad



Kung tayo ay kakatha ng sariling pabula

Ating itong alamin mga tamang pag gawa

Upang ang kaalamay iparating sa bata

Kalulugdan ngmadla ang sariling nilikha



Kung ating pakikigan itong kwentong salaysay

Kahit kathang isip lang itoy ay parang tunay

Mga kwentong nilikha katulad o kabagay

Ang mga kadungay sa atiy ibinigay



atin itong ihandog mga munting pabula

upang sa mga bata ay mag bigay ng tuwa

tayoy mag pasalamat sa lahat ng biyaya

ang pabulang nilikhay tunay na mahiwaga



tuad ng mga wika na dapat tangkilikin

itong kwentong pabula nakaloob sa atin

ang nilalaman nito tayo ay pasayahin

ating pagibayuhin at itoy pag yamanin

Pisara

Pisara



Sa aklat na luntian/ ang isinulat: luha

Kaya walang mabasa/kahit isang talata

Kinabisa’t inisip/mula pa pagkabata

Tumanda’t nagkauban/hindi mo maunawa



Pansin ko ay nabaling/subalit naisulat

Sa pisara ng isip/isang bunton ng layak

Ito’y luntiang kulay/at may kwadradong sukat

At basahang pambura/sa yesong nakasulat



Ang tabla kulay berde/ang tangan ay yeso

Sinulat A,B,K,D/kumpas ng aking guro

Hated ay karunungan/mga nais matuto

Inilagay sa isip/pati na sa puso



Kahit may kalumaan/ito pa rin ay gamit

Sa mga alphabeto/malaki o maliit

Pang unawa’y lawakan/sa isipan sumiit

Sa malapad na pader/ito ay nakadikit



Maraming kabataan/sa iyo’y umaasa

Batid ay kaalaman/bata man o matanda

Huwag sanang mabigla/kung tao ay dumagsa

Dahil hangad lang nila/matutuhang maganda



Nakasulat sa aklat/doo’y ipaglilipat

Para sa harap niyo’y/maging karapat-dapat

At sa karunungan ay/hind imaging salat

Kahit kaninong tao/pwede na rin itapat



Sa iyong unang tingin/parang walang halaga

Hindi mo ba naisip/lahat ng nakapasa

Ito’y kanilang gamit/noong sila’y bata pa

At nagiging sulatan/ng bawat letra


Iyo ring pag-isipan/tunay na kahulugan

Ng malaking pisara/sa tuwing susulatan

Nag karoon ng laman/para itong larawan

Ng isang kabataan/marami nalalaman



Itong mga pisara/ay gamitin ng tama

At baka sa hulihan/marahil magsisi ka

Hindi mo na mabasa/dahil ito ay sira

Kaya munting piraso/na lang ang natitira





Ito’y iyong punuin/ng mga kaalaman

Para rin nag karoon/ng silbit kabuluhan

Upang lahat kayo ay/mayroong matutunan

at ito ay magamit/sa ting kinabukasan
Jesus
From Wikipedia, the free encyclopedia
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Jesus of Nazareth
Half-length portrait of younger man with shoulder-length hair and beard, with right hand raised over what appears to be a red flame. The upper background is gold. Around his head is a golden halo containing an equal-armed cross with three arms visible; the arms are decorated with ovals and squares.
6th-century mosaic of Jesus at Basilica of Sant'Apollinare Nuovo in Ravenna. No undisputed record of what Jesus looked like is known to exist.
Born c. 5 BC/BCE[1]
Bethlehem, Judea, Roman Empire (traditional); Nazareth, Galilee (modern critical scholarship)[2]
Died c. 30 AD/CE (aged 33-35)[3][4]
Calvary, Judea, Roman Empire (according to the New Testament, he rose on the third day after his death.)
Cause of death Crucifixion
Resting place Traditionally and temporarily, a garden tomb in Jerusalem[5]
Nationality Israelite
Ethnicity Jewish
Home town Nazareth, Galilee, Roman Empire
Parents

Father: (Christian view) God (spiritually) and virginal conception (physically);
(Islamic view) Virginal conception; Mother: Mary;
Adoptive father: Joseph

Jesus of Nazareth (c. 5 BC/BCE – c. 30 AD/CE),[3] also known as Jesus Christ or simply Jesus, is the central figure of Christianity. Christians view him as the Messiah foretold in the Old Testament and as the Son of God,[6] who provided salvation and reconciliation with God to humankind by dying for their sins, then raising himself from the dead.[7][8]

The principal sources of information regarding Jesus' life and teachings are the four canonical gospels, especially the Synoptic Gospels,[9][10] though some scholars believe apocryphal texts such as the Gospel of Thomas are also relevant.[11] Some parts of the gospels are considered to be historically reliable while others are not,[12][13][14][15][16][17] and the elements whose historical authenticity is disputed include the two accounts of the nativity of Jesus, as well as the resurrection and certain details about the crucifixion.[18][19][20][21][22][23]

Most critical scholars in biblical studies believe that some parts of the New Testament are useful for reconstructing Jesus' life,[24][25][26][27] agreeing that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire.[28][29][30][31][32][33][34][35][36][37][38]

Aside from these few conclusions, academic debate continues regarding the chronology, the central message of Jesus' preaching, his social class, cultural environment, religious orientation, and his historical existence.[11] Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating an imminent apocalypse.[39] Other prominent scholars, however, contend that Jesus' "Kingdom of God" meant radical personal and social transformation instead of a future apocalypse.[39]

Christians traditionally believe that Jesus was born of a virgin,[7]:529-532 performed miracles,[7]:358-359 founded the Church, rose from the dead, and ascended into heaven,[7]:616-620 from which he will return.[7]:1091-1109 Most Christian scholars today present Jesus as the awaited Messiah and as God,[40] arguing that he fulfilled many Messianic prophecies of the Old Testament.[41] While the doctrine of the Trinity is accepted by most Christians, a few groups reject it, wholly or partly, believing it to be non-scriptural.[42][43][44]

Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh.[45] In Islam, Jesus (Arabic: عيسى‎, commonly transliterated as Isa) is considered one of God's important prophets,[46][47] a bringer of scripture, the product of a virgin birth, and a worker of miracles. Islam also teaches that Jesus ascended bodily to heaven without experiencing death at the crucifixion.[48] Islam and the Baha'i Faith use the title "Messiah" for Jesus,[49][50] but do not teach that he was God incarnate.